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Discover the many areas of interest in Holy Trinity, Barrow
with a virtual tour of the church.
Click on an area on the plan to see photographs
and information about that particular part of the church.
The impressive East Window which remains
today was a gift of General Chippendale a resident of Barrow.
It was inserted in 1890 and beneath the
principle lights are seen the arms of Theophilus Cave, Humphrey
Babington and Bishop Beveridge along with the church's patrons
St John's College, Cambridge.
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The
Reredos, carved from Sandstone which surrounds the window depicts
the last supper and was a gift of Mr and Mrs Stuart Thompson.
For over half a century the Thompsons were very
prominent and familiar figures, not only in church affairs but also
in all matters pertaining to the welfare of the village.
The South Transcept houses the church's war memorial,
it was carved with great skill by a local craftsman, Mr J. Hind
and was unveiled by the Bishop of Peterborough in 1923.
The font is modern and is housed in the baptistry,
situated under the tower at the west end. Entrance to the
tower is achieved through a door to the left of the font.
The
Organ too is a relatively new addition, installed in 1907 and was
acquired from a north Leicestershire church. At the end of
World War Two, the specifications were as follows:
Swell Organ. Geigen Principle. 4'; Oboe. 8'; Violin
Diapason. 8'; Viol di Gamba. 8'; Lieblich Gedakt. 8'.
Great Organ. Wald Flute. 4'; Principle.
4'; Clarabella. 8'; Dulicana. 8'; 2 Open Diapasons.
8'. Pedal Organ. Sub Bass. 16'.
In the 1950s. Trumpet. 8', and Bass Flute.
8' stops were added to the swell and pedal organs respectively.
In th 1970s a two rank mixture stop was added to the swell organ.
Some of the choir stalls in the Chancel were a
gift from Mrs Cresswell, in memory of her son who was killed in
the war. All of the stalls offer an excellent example of wood-craftsmanship.
Memorials
It has been noted by Thorsby, a prominent eighteenth
century Leicestershire historian, that Barrow Church contains a
greater number of monuments to gentry of good estate than almost
any other village in the country.
In the north aisle are floor tablets to the memory
of two of the Herricks of Beaumanor and of the Marshalls, a very
ancient family.
In the north transcept is a tablet to the memory of the Reverend
William Easton and Susannah his wife. Rev. Easton's incumbency
lasted from 1794 - 1832 and he was a man of resolution and quick
decision.
In
the South Transcept resides a wall monument to the memory of Martha
Utber. It is widely believed that she lived for twenty years
after the monument was erected.
The age on her coffin suggested she was 99 at
her death although it was generally supposed that she was considerably
older.
A woman doctor was a rare thing in the eighteenth
century and the activities of a Barrow "lady surgeon" are recalled
by the memorial to Elizabeth Lilley.
"Unto this place her body lieth near.
She in her day did practise chirurgery.
Many great cures she did for charity
Those that were poor she nothing did she charge.
As for the rich their bills were not large.
For charity few with her might compare.
Nor pity in using constant prayer.
Zealous she was and made a Godly end.
A civil neighbour and a dear missed friend."
Perhaps
the most renowned of the memorials in Barrow Church is the famous
Cave Memorial in the chancel.
With its quaint irreverent puns, the Cave memorial
indicates a spirit of levity which assorts strangely with the sacred
atomosphere of a church,
"Here in this Grave there lyes a Cave,
We call a Cave a Grave.
If Cave be Grave and Grave be Cave,
Then render judge I crave.
Whether doth Cave here lye in Grave
Or Grave here lye in Cave?
If Grave in Cave here buried lye
Then Grave where is thy victorie?
Goe reader and report here lyes a Cave
Who conquers death and buries his own Grave."
Close
by is the large and imposing Cave Tablet. Theophilus Cave, the most
eminent member of this family was an ardent churchgoer.
Uncle to Humphrey Babington, Babington remembered
the deep interest his Uncle had always shown in the Spiritual side
of village life.
In his will Babington made provision for the presentation
of Bibles and prayer books to poor children who could read.
These Bibles became known as the Cave Bibles and
were annually presented by the Vicar of the Parish.
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